Following the interview of Harry and Meghan by Oprah Winfrey and the storm of reaction to claims of racism at the highest levels of British society and indeed as a motivator of much press coverage of the couple, particularly Meghan, the chair of MJR, Rev Alton Bell, has issued a statement calling on the Monarchy to take this opportunity to bring about real and lasting racial reconciliation. Read the full statement here.

A Press Release "Has British racism been exposed yet again by the Sussex interview? Alton Bell believes: “This is an opportunity for reconciliation.” has also been issued today.

The Equality and Human Rights Commission (EHRC) equalities watchdog has found in its "Assessment of hostile environment policies" that these policies that caused the Windrush scandal broke the law and are “a shameful stain on British history”. ​The damning report concludes that the Home Office failed in its “legal duties” towards black Britons, and that the harsh effects of the crackdown were “repeatedly ignored, dismissed, or their severity disregarded”. Ministers failed to listen properly to protests from members of the Windrush generation, “even as the severe effects of hostile environment policies began to emerge”. The EHRC said its findings endorsed the conclusion of the Windrush Lessons Learned Review that the experiences of victims of the scandal were “foreseeable and avoidable”. 

The Windrush compensation scheme has paid just £1.6m to 196 people in 18 months when a bill of between £200m and £570m was expected. At least nine people have died before receiving the compensation they applied for. A black official helping to run the scheme resigned last week over “racism” and the government’s failure to help victims.

The EHRC concluded that the Home Office did not comply with the Public Sector Equality Duty (PSED), which requires all public authorities to consider how their decisions affect people protected under the Equality Act. Impact assessments were “often considered too late to form a meaningful part of many decision-making processes”. Exceptions to the PSED for immigration were “in many cases interpreted incorrectly or inconsistently, and there was a general lack of commitment within the Home Office to the importance of equality”.

​Read more here and here. Download the report here.

"Is Covid Racist?" is the title of a recent documentary on Channel 4. Presented by Dr. Ronx Ikharia it is a full investigation into why the coronavirus has disproportionately affected BAME frontline workers in the UK, and pays tributes to those who have lost their lives. The programme states that: "over 60% of NHS frontline health workers who have died of COVID-19 are also people of colour, despite making up only 20% of the NHS workforce"  and looks into the socioeconomic inequalities that may have caused this to happen.

Experts featured include Dr Chaand Nagpul, chair of the British Medical Association Council and Halima Begum, of race equality think tank, the Runnymede Trust. All reach the same conclusion: black and brown healthcare workers were at far greater risk than their white colleagues. Five themes are investigated: genetics, pre-existing medical conditions, wealth, health, and institutional racism. Though recent government research dismisses structural racism as a contributing factor, Dr. Ronx allows the "hard facts" to speak for themselves. 

Read more here and a review here. Watch the programme here until December 23.

An opinion article in today's Independent by Micha Frazer-Carroll, "Black lives still matter ... so let’s push for systemic change", notes the difference in coverage between the murder of George Floyd 3 months ago and the recent severe wounding of Jacob Blake by seven police bullets in his back. The former saw America’s biggest protests since the civil rights era which swept the country and went around the globe. A British black journalist who reports on race, Frazer-Carroll says it was "unlike anything I’ve seen in my lifetime." Coverage of the Blake shooting, however, has been "comparatively modest".

"Black lives still matter as much today as they did at the height of protests in June, but it feels as if public support has dampened since then." In the UK, though the police do not routinely carry guns, black people are still disproportionately exposed to premature death at the sands of the state. There is a parallel between Blake's paralysing and black student Julian Cole who was left brain-damaged when forcibly restrained by police in 2013 in Bedford. Black people are more than twice as likely to die in police custody than white.

Frazer-Carroll concludes: "I’m just as angry about state violence against black people as I was three months ago, when protests first swept the globe. I am just as angry as my mother was for her generation, and as her mother was for her own. Until we see systemic change, my anger won’t dissipate. Will yours?"

An article and video from US network CNN on the situation of Black nurses in the NHS. One of those interviewed said she feels she's been fighting "two battles at once: Racism and coronavirus". Each of 12 nurses interviewed said they acted without hesitation when faced with the challenge of the Coronavirus virus; each of them was putting their life at increased risk, simply through being Black. Minorities make up about 20% of England's NHS medical workforce, but early analysis shows they have accounted for 60% of healthcare worker deaths due to the virus, according to media reports. One in five of all nurses across England are from Black or minority ethnic backgrounds, but about 95% of executive directors of nursing are white, according to a 2019 report from NHS England. The interviewees speak of higher chances of being put on the front line than white colleagues, and of poor levels of adequate PPE (a survey by the Royal College of Nursing (RCN) showed that "only 43% of BAME nursing staff had enough eye and face protection equipment.")  They also speak of a reluctance to complain due to fear of being seen as a trouble-maker or lazy. All evidence of systemic racism in the NHS.

Read the article and watch the video here. 

Six weeks on from the widespread public outrage at the murder of George Floyd and the upsurge in support for #BlackLivesMatter, a crisis point has been reached. Will the tipping point leading to real and actual change be reached, or, as so many times in the past, will support ebb away as the news-cycle and headlines move on, and with them, the short-attention span of the public and politicians?

This article by Nesrine Malik, titled "It seems black lives don't matter quite so much, now that we've got to the hard bit" takes a pessimistic view, listing recent actions such as the BBC banning its hosts and presenters from "wearing Black Lives Matter badges because it is seen as an expression of some sort of 'political' opinion" as evidence of a reversion back to as we were. Malik states that protest is easy – the hard part is sustaining the movement after that first adrenalin rush to the point of first realising what real change will cost, systemically and for individuals, and then actually making it happen.  Getting past that first hurdle may prove too difficult: "Everyone applauds a movement for social justice until it 'goes too far; – when it starts making 'unreasonable demands' in the service of its 'political agenda'"

"We have a great knack for supporting victims once the injustices are out in the open – when David and Goliath have been clearly identified, and a particularly British sensibility of fair play has been assailed." But... when it comes to the "underlying injustice – to making the links between the deportation and death of a Windrush citizen, the NHS worker impoverished by Home Office fees and unsettled by cruel hostile environment policies, the unelected special adviser breaking lockdown rules, and the political party we keep voting in – we’re not so good."

"The same is now happening with the Black Lives Matter movement. Everyone is on board with the principle, but when it comes to the change that is required, the idealistic passengers the movement picked up along the way suddenly come down with a case of extreme pragmatism. Part of the reason for their belated reluctance is that the course of actual change is unflashy. After the first moment passes, the supportive ally has nothing to show for their continued backing for the cause: there are no public high-fives for your continuing solidarity. You can’t post it, you can’t hashtag it; most of the time you can’t even do it without jeopardising something, whether that’s your income, status, job prospects or even friendships. But the main reason for the ebbing support is that change is just hard."

Read the full article here. And ask: Is this fading away inevitable? How do we keep the momentum going?

In this interview in Relevant magazine actor David Oyelowo says that America won't truly heal of racism until the Church repents of its role in supporting it. The British-born actor who powerfully portrayed Dr Martin Luther King Jr in 2014's Selma, is now resident in the US. Comparing racism between the two countries he says that in America it is "far more overt. To be perfectly frank, I’d rather see my enemy coming at me than them pretending to be my friend, which is a lot more prevalent in the UK." .

As a Christian, Oyelowo speaks of his shock at how quiet the Church has been "in the midst of literally the largest protests this country has ever seen as it pertains to race" and his disgust at the Church’s "lack of energy behind this movement at the moment from a place of repentance". While finding the last few weeks very challenging he is encouraged by seeing "more Christ-like behavior in the streets from protestors who may not even profess to be Christians". 

Oyelowo states "there is something wrong in and with America, and the Church is tied into that. For me, nothing would be more incredible than the Church coming together and having a day of repentance — making Juneteenth a day where we as Christians go, 'Dear God, forgive us for the foundational sin on which this country was built. Help us to be better going forward than we have been in the past.'".

​Read the full interview here.

This article about the higher death toll from COVID-19 among the descendants of slaves in Brazil illustrates again that countries that took part in the transporting and enslaving of Africans have, as a major legacy, structural racism. And this invariably results in disproportionate negative outcomes for the descendants of those slaves. Brazil forcibly brought some 4 million enslaved Africans into the country over three centuries, more than anywhere else in the Americas. About half its 209 million people are black – the world’s second largest African-descendant population after Nigeria. Though Brazil has never had legalised racial discrimination like Jim Crow, there are deeply embedded race-based inequalities shown in employment discrimination, residential segregation and a 3 year difference in life expectancy between black and white Brazilians (similar to the USA).

Government data does not include racial or ethnic information, and it was only after coming under pressure that the collection of COVID-19 racial data was begun in late April – but has yet to be released. Now outside researchers have shown that 55% of Afro-Brazilian patients hospitalized with severe COVID-19 died, compared to 34% of white patients. The research has found that structural racism – in the form of high-risk working conditions, unequal access to health and worse housing conditions – is a major factor shaping Brazil’s COVID-19 pandemic. There is also extreme economic inequality. White women earn up to 74% more than black men.

​There are parallels here with data coming out of the UK and USA. Read the full article here.

On Juneteenth, the annual celebration marking the end of American chattel slavery,a powerful and righteously angry theological statement has been released from a collective of Black pastors and theologians to emphatically repudiate white supremacy and anti-Black violence. No punches are pulled in the naming of the "incessant onslaught of anti-Black violence that is the progeny of white racist structural evil" which "constitutes the very fabric of U.S. society" or calling of "the social, moral and political failure of the 45th administration of this nation." A searing summary of 400 years of white violence is followed by a theological assertion that God is on the side of the oppressed (Luke 4:18). 

"We reject the white Christ that propels so-called Christians into complicity with white supremacy and bad faith that separates justice from righteousness. We further reject the prevalence of the individualist gospel of white evangelicalism that aims toward the perfection of personal piety and the prosperity gospel that asserts “manifest destiny” and capitalist acquisition as the will of God. We affirm God’s care and option for the poor, the prisoner, the infirm, the immigrant and the persecuted."

​Read the full statement here.

MJR trustee Dr Joe Aldred, interviewed in Christian Today about the #BlackLivesMatter protests has said he welcomes "this simultaneous combustion of racial justice consciousness. The nerve that George Floyd's public slaying by a police officer - while his colleagues looked on even as passers by protested - was a historic one made tender by the enduring injustice that has been gnawing away at black people's patience for years - centuries, even."

"In my view, this devaluing of Black life has its roots in the Transatlantic Slave Trade, chattel slavery, colonialism, apartheid, and Jim Crow laws. Black people who live in 'Western' societies understand this through experience and observation to a lesser or greater extent, which mean this was a fire set to blaze and simply waiting for a match to ignite it. Many white people seem unaware of the heightened resentment black people have towards the racism that blights so many black lives in a world that moves to the tune of whiteness."

Turning to the complicity of Western Churches in "the history of the practice of racism", Dr Alred states"any acknowledgement of that complicity needs to go deeper and further than being stirred by the current incident of George Floyd's killing and the Black Lives Matter-led protests that have so effectively channelled the raw emotion of exasperation, grief, anger and demand for justice." Characterised by the Biblical notion of repentance, which calls for a "high price of giving up and restoring what has been stolen", he continues, "Churches need to take this opportunity, not by any means their first, to look deep into their souls and reckon with their history concerning black people; then act in a spirit of reparatory justice. Racial injustice is a systemic issue in society and in the Western Church.  The Church must call for systemic solutions that match the seriousness of historic and contemporary racial injustice."

​Read the full interview here.